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The 8th Annual International Igbo Conference. This conference intends to create a space for discussion which considers the changing relationship with the arts in Igbo society. The appreciation of artistic expression extended beyond pure aesthetics, valuing the social, political and spiritual function of the work. We encourage speakers to reflect on the following questions: What is the role of the artist in contemporary Igbo society, particularly in an increasingly globalised and digital era? Who does the contemporary Igbo artist perceive their community to be? To what extent are contemporary expressions of Igbo spirituality informed by or underpinned by the arts?

Low Prevalence of Pregnancy-Mask among Igbo Women in Enugu, Nigeria

Five weeks after its secession from Nigeria, the breakaway Republic of Biafra is attacked by Nigerian government forces. In , Nigeria gained independence from Britain. Six years later, the Muslim Hausas in northern Nigeria began massacring the Christian Igbos in the region, prompting tens of thousands of Igbos to flee to the east, where their people were the dominant ethnic group.

After diplomatic efforts by Nigeria failed to reunite the country, war between Nigeria and Biafra broke out in July The state lost its oil fields—its main source of revenue—and without the funds to import food, an estimated one million of its civilians died as a result of severe malnutrition. On January 11, , Nigerian forces captured the provincial capital of Owerri, one of the last Biafran strongholds, and Ojukwu was forced to flee to the Ivory Coast.

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Lyttelton, London Buoyed by first-rate performances, this production transforms the Russian classic into an eye-opening account of the Biafran war. The result is a startlingly vivid account of the civil war and a direct assault on British neocolonialism. I just wish Ellams had been less faithful to Chekhov. Structurally, the play stays close to the template.

It is set in a village in Owerri, where three sisters think back longingly to Lagos. One of them, Lolo, is a hard-working teacher; the married middle sister, Nne Chukwu, has an affair with a military commander; the youngest, Udo, sees her dreams of happiness shattered. All of this is true to Chekhov. Ellams brilliantly uses the context to sharpen specific relationships. Above all, the play offers a searing attack on British responsibility for the war dating to the time when they created Nigeria out of ethnic groups and languages.

While the play offers an eye-opening account of the civil war, Chekhov sometimes gets in the way. The point of the original is that, in the course of three years, nothing essentially changes. Here, however, we see a brave vision of Biafran independence being fatally shattered. Although Nne Chukwu attacks Udo for worrying about private problems during a period of public upheaval, her own affair with the commander also loses some of its dramatic significance as the country is being torn apart.

List of Igbo people

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However, underlining the electoral symbol of the date was politics of ethnic consolidation as exemplified by the Northern rivalry between the Southwest Yoruba and the Southeast Igbo. London: Press Alliance Network.

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The war involved mostly Igbo-speaking people in the East of Nigeria who sought to break cannot end overnight based on an arbitrarily declared date for the end of the conflict. London: Oxford International Publishers Scholar.

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Igbo women campaign for rights (The Women’s War) in Nigeria, 1929

Please try the link below. This thesis is an attempt to demonstrate that while great regard is paid by the Enuani Igbo to ‘tradition’ in oral narrative performance, there is in fact a considerable scope for individual creativity. After the Introduction Chapter 1 , the study is divided into three major parts: Part One, ‘Some traditional elements of performance’, Chapters 2, 3 and 4 examines features of the narrative tradition shared by all performers.

Part Two, ‘Tradition and the individual artist’ Chapters 5, 6 and 7 comprises an investigation of the nature of literary creativity in this society, based mainly on a detailed study of one of the most outstanding Enuani artists, Udene Okohai. The main features of Okohai’s innovative narrative technique are investigated, especially that of the ‘mixed mode’, which is unique to him.

Part Three, ‘Evaluation’, Chapters 8 and 9 draws substantially upon data recorded during story-telling sessions, interviews and conversations on how the Enuani themselves conceive of their oral tales or, more specifically their performance.

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Jump to navigation. Most sessions will be recorded and can be accessed post-event. Date: Thursday 9th April Time: 11am Date: Friday 24th April Time: 11am Masterclass with Director Yann Demange. Date: Thursday 21st May Time: Date: Thursday 4th June Time: Date: Thursday 11th June Time: Date: Thursday 18th June Time:

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Theme: The Igbo Arts and Its Intersections: Politics, Spirituality and Justice. SOAS​, University of London, April , Related date.

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Background: Despite an expected high prevalence of pregnancy-mask in the Negroid tropical environments, only a few women present to the physicians with this condition in Enugu. It is unclear whether this is due to low prevalence or poor awareness of the condition. Objectives: To determine the prevalence, awareness and treatment of pregnancy-mask among Igbo women in Enugu, Nigeria. The study sample consisted of the first consecutive eligible pregnant women seen at the antenatal clinic of a tertiary health care facility.

Socio-demographic data was obtained and the women were examined for site, size and treatments for pregnancy mask.

Just as the origin of the term Igbo is unknown, so also is the origin or descent of helpful records or archaeologica1 findings by which we can determine the date of M.: An Igbo Civilisation: Nri Kingdom and Hegemony, London, Ethiope Pub.

Odumegwu Ojukwu , in full Chief Chukwuemeka Odumegwu Ojukwu , born November 4, , Zungeru, Nigeria—died November 26, , London , England , Nigerian military leader and politician, who was head of the secessionist state of Biafra during the Nigerian civil war. Ojukwu was the son of a successful Igbo businessman. After graduating from the University of Oxford in , he returned to Nigeria to serve as an administrative officer.

After two years, however, he joined the army and was rapidly promoted thereafter. However, Hausa and Yoruba army officers from the Northern and Western regions feared a government dominated by the Igbo, and in July northern officers staged a successful countercoup in which Lieutenant Colonel later General Yakubu Gowon was installed as the new head of state. Meanwhile, the rising tide of feeling against the Igbo in the Northern region led to large-scale massacres of Igbos by northerners in May—September The Eastern region felt increasingly alienated from the federal military government under Gowon.

The federal government initially agreed to this solution at a conference in January but then rejected it soon afterward. Mounting secessionist pressures from his fellow Igbo finally compelled Ojukwu on May 30, , to declare the Eastern region an independent sovereign state as the Republic of Biafra. Federal troops soon afterward invaded Biafra , and civil war broke out in July Ojukwu remained in exile until , when he was pardoned and returned to Nigeria.

He joined the National Party of Nigeria NPN in January and subsequently attempted to reenter politics; his bid for the senate representing the state of Anambra was unsuccessful. He was detained for 10 months following a coup that brought Muhammad Buhari to power at the end of

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The list of Igbo people includes notable individuals who have full or significant ancestry traced back to the Igbo people of South-East and South-South geopolitical regions of Nigeria. This page also contains names of people who traced their African heritage through DNA testing to the Igbo ethnic group. From Wikipedia, the free encyclopedia. This is the latest accepted revision , reviewed on 21 August

Igbo Wikimedians User Group/Meetup/Anambra hub/July London (​virtual), 12 July Date and time: Saturday 27th Juy

The film is arguably one of the highest selling Nollywood films in history. Osuofia Nkem Owoh , a bamboozled villager [2] living in Nigeria, receives word on the demise of his brother Donatus in London, England. However, in his will, Donatus has left Osuofia his huge estate as sole beneficiary. Cultural misunderstandings result in a comedy of errors.

From Wikipedia, the free encyclopedia. Running time. BBC News. Retrieved 27 August The Daily Telegraph. The new African Diaspora. Indiana University Press. Categories : films s comedy-drama films Nigerian comedy-drama films English-language films Igbo-language films Nigerian films Best Soundtrack Africa Movie Academy Award winners comedy films drama films s comedy-drama film stubs Nigerian film stubs.

Hidden categories: Template film date with 1 release date All stub articles.

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Also, a Warrant Chief took hostage and physically harassed several women protesters. From the perspective of the British colonizers, the women became loud, angry, and disruptive. They marched through cities and towns and demanded political leaders to step down. The women took their British rulers completely by surprise.

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Identity and Nation in African Football pp Cite as. Several scholars and essayists have written on the Nigerian civil war that took place between and The war involved mostly Igbo-speaking people in the East of Nigeria who sought to break away from the country and form an independent nation of Biafra. Most of the war literature focused on antecedents to the war, and on the war itself including military coups, political crises, military victories, refugee problems, and similar stories.

The war officially ended after an estimated 30, Igbos were killed in a prewar pogrom, a further , military casualties died in the military war, and , to two million civilians died from starvation. While there is an abundance of literature on these war facts, there is far less literature on postwar issues such as latent war situations that may have continued to exist years after the war was declared over.

As one can imagine, the stress of a civil war that began with an extensive pogrom cannot end overnight based on an arbitrarily declared date for the end of the conflict. Instead, there is always a trace, albeit psychological, that follows an official end to such conflicts. Traces after crises are marked in postwar relationships, sport, social behavior, and other everyday life events. The Nigerian civil war was not free of such traces in spite of the fact that there is very little literature that has sought to record them.

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